Sunday, February 26, 2012

Russia's Banksy does it for the motherland

Russian street artist P183 is covering Moscow with his politically charged murals – and says he's doing it for a 'strong, educated and cultured homeland'

A mural by the Russian street artist known as P183

Decorating the walls of Moscow with politically fuelled graffiti isn't met with quite the same admiration as it is in the UK, yet an artist known only as P183 has made a name for himself by capturing the zeitgeist of modern-day Russia in his work.

P183's portfolio includes a sprawling mural of a masked protester holding a flare, a CCTV camera fitted with machine guns and a cardboard cut-out of a young girl hanging baubles on a barbed-wire fence. After gaining notoriety when photographs of his art got picked up around the world, he is now preparing a new series that will be unveiled around the Moscow streets soon.

Dubbed the Russian Banksy, or "Bankski", his art resembles the world's best-known street artist, although P183 insists he has never tried to imitate the Bristolian. Speaking from Moscow over Skype, dressed in his usual black garb and balaclava, he says: "I fully understand that we both have a common cause, but I never sought to emulate him or anyone else. I use the songs of people such as Yegor Letov and Konstantin Kinchev for inspiration – not public figures."

P183 first began writing poems at the age of 11 on the Tsoi Wall in Moscow, which pays tribute to Soviet musician Viktor Tsoi. Then as he got older, he began to spray murals elsewhere in the city. Lately he has set up guerrilla installations, including a giant fork shovelling industrial piping that looks like a plate of spaghetti.

As with most street artists, P183's canvas is all too soon covered with grey paint by the authorities. "The city government is categorically against street art, so any wall drawings are painted over. Graffiti with political meaning and social subtext are painted over especially fast," he says.

At the mere mention of this week's Russian election, he scowls. "I'm not going to talk about Putin, it's too much. In our country, there is a very heavy atmosphere. People are closed-minded, and money is the most important thing. Our state does not support creativity. To me, street art is a tool to send thoughts to people."

His motivation remains "to have a strong, educated and cultured homeland". If photographers continue to get to his work before the authorities, he may help to achieve just that.


*this article is originally posted on: the guardian- SHORTCUTS BLOG; A Sideways Look at the News

Sunday, February 12, 2012

The False Dichotomy Between "Work" and "Home" For Many... Part II:

Paraphrased from: Composing A Life by, Mary Catherine Bateson, copyright 1989, "A radical rethinking the concept of achievement." -San Francisco Chronical

From my first posting, in September 2009, directly quoting from Mary Catherine Bateson's work, "Composing A Life":    

     "As I began to thing about the lives of women in this project, I was struck by the diversity of their homes and the spaces they created to live and work, by these concrete expressions of who we are. Joan is the only one of us who has spent long periods of her life as a traditional full-time homemaker. I have visited the Eriksons in at least half a dozen of their houses across the country. Joan talks about the sense of light and openness she tries to achieve for Erik, and I recognize familiar brightly colored pieces of art and handicraft from one house to the next, but they are always artfully recombined, each object at rest in its new place. Of all of us, Joan has the clearest understanding of how objects that enrich the senses can also enrich human relationships.
    
     It is possible to create a context of sharing with very simple material cues. This idea is best expressed by the old notion of sacrament. This word has been shaped and often abused by the Christian tradition, but it is still useful express an idea that occurs in many cultures: that the most ordinary materials. like bread and clay, as well as those that are rare and shining, are carriers of meaning, and that the proper action taken with these materials, around the day of the calendar, have a transformative value. The old Anglican catechism defined a sacrament as "an outward and visual sign of an inward and spiritual grace." I prefer the statement that turns up in some Catholic theological discussions: "a sacrament effects what it signifies." *The lighting of Sabbath candles, the giving of gifts, the preparation and sharing of food_ all have the potential to bring about human closeness, as well as simply referring to it.                                  

     When my husband and I visited his family in Beirut on our honeymoon I was frustrated to find that my courteous and highly educated in-laws answered me in English whenever I spoke to them in Armenian. Then, on the fourth or fifth day of our visit, his mother set out to make chee kufta, a dish in which finely ground lean lamb is kneaded at length with bulgar wheat, parsley, and onions until the raw meat simply disappears into the wheat. It's one of those dishes, shaped by their mother's hands. that sons go home to eat. Greatly daring, I went into the kitchen and took over the kneading. After that day, my in-laws began to answer me in Armenian, the kneading of meat and grain and the sharing of what I had prepared having transformed me into a different person, just as the mother of a new priest is suddenly shy with her son after he has been touched with sacred oils, just as desire becomes holy after the exchange of wedding rings. 

*Enchiridion Symbolorum: Definitions et rationum de rebus civii et morum, 33rd edition, ed. H. Denzinger. Freiburg: Herder, 1965. Nos. 1606, 1639. 

Only 7 more pages, after transcribing 12. 5 pages... to be continued. It won't be as long as 2.5 years. 

Tuesday, January 24, 2012

Hi! I'm Baaaaack!


Oh my gosh, it's been so long since my last post!

Well enough of that_ the present is what counts!!


Do take a read into my latest invite; consider it however it fits for you, and then leave a comment as that moves you!

Keep in mind, I love getting, reading & AGAIN responding to your comments!

Read on:

I hope this post finds each one doing well in their life endeavors & experiences where you are in this world!

Ok! I am making a target audience inquiry because I am working on a project to bring art & technology closer together in a format that invites non-artists to get more familiar with the inspirational influences/impacts of art in their daily world_

Part of my approach, is to ask each one of you to thoughtfully consider if you will, how it might be to do an interview about your favorite art commission experience(s)?
Some of you are experienced at this sort of thing so you might even have some pointers for me in making this inquiry.
For those of us who have never had this opportunity_ visualize your most opportune moment & paint that picture with me! I would love to hear about it & see it in my mind's eye as I read your projections!

The basic question is this: If you were interviewed and really wanted the world to know some things very specific or particular about your approach(es) to your work/process_ what five questions would you like to be asked that might best allow you to convey this message most clearly out into the world?

Feel free to only respond in part to any part of this contact that appeals to you.

Thanks in advance for your time in whatever form you feel available, again, to respond to this post. I look forward to your questions no matter how many they might be!

Merçi beaucoup!

Wednesday, July 20, 2011

Two-year Job Search Comes to an End!

I am elated to finally post that after a grueling two-year job search, I am finally rejoining the ranks of the employed, as a Project Coordinator for an Alternative Wellness Center in my area!

This is a brief post because I am still jumping up and down for sheer joy!

Enjoy the photos from part of my week-end celebration during the local festival in my community. Rain or shine, everyone came out to play!



For anyone continuing to experience the long job search, do not give up, and keep at it unequivocally, no matter what! This IS what I had to do and did.

Nobody can abandon you, if first you don't abandon yourself.
Nobody can betray you, if you don't first betray yourself.
Nobody can despise you, if you don't despise yourself first.
Nobody can hurt you, if you don't hurt first yourself.
Nobody can truly be in love with you, if you aren't first in love with yourself.

Blessings and actively share your joy, because the world is full of people who need what we each uniquely have to share with one another!

Sunday, May 29, 2011

Leonora Carrington, artist and surrealist muse, dies at 94

By Adam Bernstein, Published: May 26

Leonora Carrington, who gained a cultural foothold as the muse and lover of painter Max Ernst and later emerged as a significant artist in works that fused surrealism with the occult and mystical explorations of femininity, died May 25 in Mexico City. She was 94 and had pneumonia.

Surrealism — by turns macabre, sexually overripe, whimsical, subversive and fantastical — suited Ms. Carrington’s creative journey.



She was widely, if belatedly, regarded as one of the most imaginative artists of her generation and one of the last links to the surrealist movement that included Salvador Dali, Joan Miro and Marcel Duchamp. Her paintings fetched hundreds of thousands of dollars at leading auction houses.

Ms. Carrington was born in England to an upper-crust family that stifled her artistic impulses. She went through the motions of being a debutante before managing, at 19, to broker her independence and study painting.

Smitten with surrealism — and its use of art to explore the psyche — she became in 1937 the lover of one of its masters, the German-born Ernst, who was 46 and married.

They retreated to a farmhouse in southern France, where they put on plays and tended vineyards. Guests were welcome, to a point. When surrealist visitors overstayed their welcome, the interlopers were treated to an omelet — of their own hair, which Ernst and Ms. Carrington had secretly cut the night before.

Their idyll in the French countryside was interrupted by the German occupation during World War II. Ernst eventually found sanctuary in the United States — and, once there, married arts patron Peggy Guggenheim.

In Ernst’s absence, Ms. Carrington fled the Nazis and suffered a mental breakdown in Spain. When her parents sent an emissary to find her, she escaped to Mexico, a haven for European emigres during the war, through a marriage of convenience with a diplomat.

In the 1940s, her work was shown in important New York galleries. Her paintings were “heavy with sex and horror,” an art critic at Time magazine wrote, noting a body of images freighted with melancholy: “Feathery, hairy, horny, half-luminous creatures merged imperceptibly into birds, animals and plants. Painted with cobweb delicacy, they conspired and paraded before misty landscapes and night skies thick with floating islands.”

Her artistic reputation was initially handicapped by her relationship with Ernst, said Susan Fisher Sterling, director of the National Museum of Women in the Arts in Washington. She was seen more as a muse than an artist in her own right.

But Ms. Carrington remained a vital figure in the art world long after the surrealist movement dimmed in the late 1940s. She bridged the psychological aspects of surrealism with her growing interest in the roles of women as muses, mothers, goddesses and foes of patriarchal oppression.

Her paintings, murals and sculptures, which featured dreamlike images of animals, sibyls, animals and deities, reflected her study of alchemy, Mayan magical traditions, Buddhism and the Jewish mystical writings known as the Kabbalah.

“The strange, enigmatic and subtly humorous anecdotes that appear in her work were the expression of a profound inner world, a mythology of her own making, which although terrifying protected her from the aggressive banality of the external world,” arts scholar Jorge Alberto Manrique wrote in the “Grove Dictionary of Art.”

Ms. Carrington was rediscovered by feminist art historians in the 1970s and ’80s, Sterling said, prompting renewed interest in her work as well as her compelling life.



Elusive about the meaning of her work, Ms. Carrington tired of interviewers who tried to make her an object of fascination.

“Everyone’s had an interesting life,” she told a reporter. “Unless they’re interested in business or something.”

Leonora Carrington was born April 6, 1917, in Lancashire, England, and grew up in a shadow-filled Edwardian mansion called Crookhey Hall. She described her father, a textile magnate, as a philistine who thought that “you didn’t do art — if you did, you were either poor or homosexual, which were more or less the same sort of crime.”

Rebelling at London’s social whirl, she studied art and found a new world when her mother sent her a book about surrealism that featured cover art by Ernst. At a dinner party soon after, they fell instantly in lust and spirited away to Paris and then to Provence.

In her paintings of the era, notably the self-portrait “The Inn of the Dawn Horse,” Ms. Carrington was drawn to images of horses, mostly to depict states of arousal and fertility. Many of her equine-inspired images showed up in a Paris exhibit of surrealist painters in 1938.

The Germans marched into Paris in 1940, and Ernst, whose art had been labeled “degenerate” by the Nazis, was rounded up as an enemy alien and taken to an internment camp.

Alone for months, Ms. Carrington grew despondent and tried to starve herself. She sold her home for a few francs, liberated her pet eagle and drove to Madrid.

“In the political confusion and the torrid heat,” she wrote in her diary, “I convinced myself that Madrid was the world’s stomach and that I had been chosen for the task of restoring this digestive organ to health.”

She became hostile with police at the British Embassy and was committed to an asylum, a period she wrote about in her acclaimed memoir “Down Below.” She was given drugs that caused her to hallucinate and go into spasms.

Her parents sent a guardian to get her, but Ms. Carrington was determined not to return to England. In Lisbon, she escaped by hailing a taxi and asking to be driven to the Mexican Embassy. She married a Mexican cultural attache, Renato Leduc. “It was the only way of getting out,” she later said.

They settled in Mexico City, and the marriage crumbled. Ms. Carrington took up with Emerico Weisz, a Hungarian emigre photographer who had covered the Spanish Civil War. She and Weisz marred in 1946 and had two sons, Gabriel and Pablo. Weisz died in 2007, and the sons survive.

Ms. Carrington counted many European exiles among her friends in Mexico, including surrealist filmmaker Luis Bunuel.

A former Bunuel assistant told the Sydney Morning Herald in 1997 that when the filmmaker visited Ms. Carrington’s home one day, the artist greeted him.

“You look very much like my guardian at the insane asylum,” she said. She proceeded to step into the bathroom and take a shower, fully dressed.

Bunuel was vexed, but he stared at her, thinking, “After all, I am a surrealist, but at what point does it stop?”

*This article originally appeared in the May 26, 2011 edition of the Washington Post.

Monday, May 9, 2011

Brain scans reveal the power of art


View on the Stour near Dedham 1822' by John Constable
Photo: Bloomburg News

By Robert Mendick, Chief reporter 8:00AM BST 08 May 2011

Human guinea pigs underwent brain scans while being shown a series of 30 paintings by some of the world's greatest artists.
The artworks they considered most beautiful increased blood flow in a certain part of the brain by as much as 10 per cent – the equivalent to gazing at a loved one.
Paintings by John Constable, Ingres, the French neoclassical painter, and Guido Reni, the 17th century Italian artist, produced the most powerful 'pleasure' response in those taking part in the experiment.
Works by Hieronymus Bosch, Honore Damier and the Flemish artist Massys – the 'ugliest' art used in the experiment – led to the smallest increases in blood flow. Other paintings shown were by artists such as Monet, Rembrandt, Leonardo da Vinci and Cezanne.
Professor Semir Zeki, chair in neuroaesthetics at University College London, who conducted the experiment, said: "We wanted to see what happens in the brain when you look at beautiful paintings.

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"What we found is when you look at art – whether it is a landscape, a still life, an abstract or a portrait – there is strong activity in that part of the brain related to pleasure.
"We put people in a scanner and showed them a series of paintings every ten seconds. We then measured the change in blood flow in one part of the brain.
"The reaction was immediate. What we found was the increase in blood flow was in proportion to how much the painting was liked.
"The blood flow increased for a beautiful painting just as it increases when you look at somebody you love. It tells us art induces a feel good sensation direct to the brain."
The test was carried out on dozens of people, who were picked at random but who had little prior knowledge of art and therefore would not be unduly influenced by current tastes and the fashionability of the artist.
The magnetic resonance imaging (MRI) scan measured blood flow in the medial orbitofrontal cortex, part of the brain associated with pleasure and desire.
The study, which is currently being peer reviewed, is likely to be published in an academic journal later this year.
Professor Zeki added: "What we are doing is giving scientific truth to what has been known for a long time – that beautiful paintings makes us feel much better.
"But what we didn't realise until we did these studies is just how powerful the effect on the brain is."
The study is being seized upon as proof of the need for art to be made as widely available to the general public as possible.
There is currently concern in the arts world that widespread budget cuts could affect accessibility while also slashing acquisition budgets.
"I have always believed art matters so it is exciting to see some scientific evidence to support the view life is enhanced by instantaneous contact with works of art," said Dr Stephen Deuchar, director of the Art Fund, the national fund-raising charity which has spent £24 million over the last five years helping to buy art for galleries and museums.
Last month, the organisation launched a National Art Pass giving free entry to more than 200 museums and galleries and 50 per cent off entry to major exhibitions.
The Art Fund has pledged to increase its funding by 50 per cent to £7 million a year by 2014 to make up for widespread budget cuts in the arts world.
The charity has been praised by Culture Secretary Jeremy Hunt for showing that "philanthropy can be about small as well as large donations".

This article originally published by The Telegraph, on Tuesday, May 10, 2011

Saturday, March 26, 2011

Imagery niggling

I post a collage of some old & new works. Some finished_ others, in-process.

I am reading, "expressive Drawing" by Steven Aimone, and loving how it validates the looking/seeing experience of our individual humanness! You can make anything that you see, the WAY you see it_ your art!

Here too, are some inspirational quotes for today and everyday they serve your own higher functioning:

"Before I go I will remember that there’s someone out there who needs me.

I am living my life so they can find me!" _Someone said a Balinese dancer first said this!


"What you radiate in the world comes back to you!" _Nicholas Bellamy, a wise friend and fellow artist!